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January 13,
2000
Chaste chase
Suzanne Fields
Heterosexual marriage is under
siege in our country, but it's staging a comeback in France. Where
the purr of passion quickly turned the sexually explicit into the
seductively illicit, young men and women are linking love with
marriage.
The young Frenchwoman
who's chased is likely to be chaste. Mais, oui so is the young man
chasing her.
"It's a new sexual
revolution," says Hugues Lagrange, a sociologist with the French
National Center for Scientific Research (CNRS), who has just
completed an extensive survey of 15- to 18-year-olds, the first one
in over a quarter of a
century.
"Twenty years ago people
disassociated sex from feelings of love," he told the London Daily
Telegraph. "Today, girls almost always cite love of their partners
as the No. 1 reason for losing their virginity, and, perhaps
surprisingly so do the majority of
boys."
The average age for the
first sexual relationship is 18, and among the bourgeoisie, men and
women are waiting until they're 20. They're rebelling against the
sexual excesses of their parents. At least 400,000 French couples
will tie the nuptial knot in the first year of the new millennium,
up from 280,000 last year.
"A whole
generation rejected the institution of marriage, which it considered
unfashionable and bourgeois," says Martine Segalen, a sociologist.
"Now it's different. There's no longer any ideological opposition to
marriage."
That spinning noise is
from the grave of Simone de Beauvoir. The founding mother of French
feminism described marriage as a cruel trap for both men and women.
"He is taken in the snare set by nature," she writes of the husband
in "The Second Sex," "and has to support a heavy matron or a
desiccated hag for life." Ms. de Beauvoir described marriage as the
death of eroticism. Eroticism between Madame Beauvoir and her lover
Jean Paul Sartre, died without any help from a marriage license.
Neither was it restored between them when Sartre married a much
younger mistress late in his
life.
Sex in France today without
love and marriage is considered a little bit nutty and a good bit
slutty. Education about AIDS has depressed libidos, and commitment
means white bridal gowns and the pealing of wedding
bells.
The state of love in France
contrasts dramatically with the situation in England. France has one
of the lowest divorce rates in Europe — almost half that of England
—and it's still falling. The English are famous for their
promiscuity but not for their lovemaking. Shakespeare was an
Englishman, but he didn't make Romeo one. England, in fact, is
experiencing an astronomical rise in divorce, what one lawyer
specializing in matrimonial law dubbed an
"epidemic."
By reattaching love and
marriage, the French are far ahead of us, too. The age for
Americans' marrying has been rising. In New York City, for example,
the number of marriages fell 30 percent between 1997 and 1999, from
9.1 per thousand in 1997 to 7.6 per thousand last
year.
The pool of marriageable men
and women has shrunk as cohabitation, or living together has become
more socially acceptable. That doesn't mean happier couples or
better marriages. In fact, statistics tell the opposite story. Those
who live together before marriage are more likely to divorce after
they marry.
Despite these American
trends, Leon and Amy Kass, two professors at the University of
Chicago, are trying to bring back an appreciation for courtship that
leads to long, stable marriages (like their own of nearly 40 years).
They've edited a textbook for a seminar they teach on love,
courtship and marriage. Students read and discuss selections from a
wide range, including the Song of Solomon, Shakespeare's Sonnets,
and passages from Plato, Aristotle and Jane Austen. The professors
want to heighten intellectual reflections on romance to counter
contemporary cynicism.
Mr. Kass
describes the seminar as "a higher kind of sex education, which is
to train the hearts and minds by means of noble examples for romance
leading to loving marriage." The Kasses find in their students,
especially those who grew up in divorced families, a craving for
lasting romance that endures in
marriage.
In the new hip movie,
"Magnolia," Tom Cruise plays a crude and vulgar guru who preaches a
grotesque message to assemblies of men: "Seduce and Destroy." The
character is satirical, a dramatic symbol for the dead end of the
sexual revolution. In matters of amour, the French are once again in
the avant-garde.
Suzanne Fields is a columnist for The Washington Times.
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