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Fetus at 4.5 months:
The fetus is
about 7 inches in length; when the thumb comes close to the mouth,
the head may turn, and the lips and tongue begin their sucking
motions.
Infancy: 0 - 12 months:
A sense of
trust requires a feeling of physical comfort and a minimal amount of
fear about the future. Infants' basic needs are met by responsive,
sensitive parenting.
Infancy / Toddler: 13 - 24
months:
 After gaining trust in their parents, infants start
to discover that they have a will of their own. They assert their
sense of autonomy, or independence. If infants are punished too
harshly, they are may develop a sense of shame and doubt.
Paradoxically, in order for toddlers to develop a stable sense of
security, their parents must first make them insecure. Parents do
this by firmly, but gently dismantling his egocentric point of view
and bulding, in its place, one based on the premise that
they run the show.
Early childhood: Preschool
years; ages 3 - 5 years.
Children are now asked to assume
more responsibility as they encounter a widening social milieu with
greater challenges and the need for more purposeful behavior. At
this point it is the parents' challenge to inspire initiative
without fostering excessive guilt. When parents learn to say "no"
much more often than they say "yes", thereby "creatively depriving"
their child (cf. John Rosemond), the child must become resourceful
in solving problems.
Middle childhood: early elementary
school years; ages 6 and 7 years.
As children move into the
elementary school years, they begin to direct their energy toward
mastering knowledge and early intellectual skills.
Middle to
late childhood: the 7 - 11 year split.

At no other time
are children more enthusiastic than at the end of early childhood.
And it is at this time that children emerge from the cocoon of
symbolic, concrete thinking to the operational phase of thinking
logically about things, and their order in the universe of
things.

This stunning change in childrens' thinking has
been quietly recognized by the Catholic church for many years, in
that this is the time that catechism classes - and teaching the
fundamentals of right and wrong and good and evil are typically
begun. In Catholicism, this is the pre-stage to what in Judaism is
the Bar Mitzvah.
And here are where the ominous choices of
industry versus inferiority, optimism versus pessimism are
rooted.
 We adults have become inured by the nightly onslaught
of TV sensationalism that report daily tragedies, and in so doing,
have lost our capacity for genuine empathy - not to mention the
transmogrification from horrified to titillated when witnessing
brutal murders at the hands of the contemporary Schwarzennegered
hero. Murder and mayhem are no longer the last-ditch response of the
trapped and desperate, but rather the first recourse of the stylish
iconoclast - and set to the tune of a captivating beat and the
"cool" style of the rabid rapper.
Its not just the
frequency of violence, but the dramatic alteration of its nature and
regard.
And kids immersed in this virtual bloodbath - and
ultimately those who fantasize murder or just shooting people to
make a point - cannot begin to appreciate the enormity of physical
and emotional pain that are involved in such inhuman acts. That's
where we may have overlooked the value of spankings and playground
fist fights, and warding off schoolyard bullies. These are abject
lessons in the frailty of the human body, the power of power, and
the palpable brutality of the fist that is stopped in it's forward
momentum by a fleshy jaw, and the semi-rigid teeth behind
it.
Kathleen Parker recently wrote of her particular concerns
with the gender engineering that is now taking place in America's
schools. In lamenting the gender-equity diminishment of male youths
she said: "Shortchanging Girls, Shortchanging America: A Call
to Action was the driving force behind the bureaucratic
boondoggle known as the Gender Equity in Education Act. The AAUW
studies found, for example, that girls suffer because boys are
called on more often.
Specifically, the study said that boys
call out in class eight times more than girls and get teacher's
'respectful' attention. Christina Hoff Sommers, feminist
philosopher, professor and author, ('Who Stole Feminism?') analyzed
the 'data' behind this claim and found the AAUW had misstated a 1981
study, which actually said this: 'Boys, particularly low-achieving
boys, receive eight to 10 times as many reprimands as do their
female classmates. When both girls and boys are misbehaving equally,
boys still receive more frequent discipline.' Such misleading
interpretations make mature, well- adjusted adults
seethe.
What happens to boys, weaned on violence and starved
for male role models, when such factoids are further spun into
social policies that cultivate special status for girls? Negative
boy messages are everywhere, from a divorce culture that negates the
importance of fathers, to television shows that make men look like
ineffectual dolts, to 'Take Our Daughters To Work Day,' which says
unequivocally that girls, not boys, are special.
...We need
to deconstruct the gender monolith we've erected in the face of
America's youth and stop insisting that one sex is more deserving
than another. The disenfranchised will always find ways to express
their rage."
This a very well developed theory and premise -
particularly when taken in context with my earlier comments. I would
add that we are just beginning to see the effect of Roe v Wade. At
ages 7 - 10 years, our kids experience a marked transition in the
qualitative way in which they think about things and events. We have
no idea how they regard or internalize the ongoing debate over
partial birth and other abortions. My guess, especially for the kid
who is experiencing some transitional discomfort, is that it is
exacerbated by the perception that they are also expendable. They
may be seeing themselves as valueless - only to find ample
justification, as boys in a gender-focused classroom, in their
perceptions of men as portrayed by media, and in being shuffled off
to daycare - hohum.
Parents have good reason, "these days" to
be more afraid of, than afraid for their kids. The movie
Frankenstein was loosely based on the popular fear of emerging
medical technology. If the movie Frankenstein is ever recast,
today's parent-child experiment would provide a more contemporary,
reality-based horror story.
Taken together with the tragedy
of Fatherlessness in America, I think we are profoundly on target
for projecting the real issues of the millenium. It isn't Y2K, it's
ADK - About Destroying Kids, within and without.
As to
simplistic versus complex theories of child-raising, I commend
simplicity and intuitive parenting. When someone comes to me with a
complex solution, I always wonder what they are trying to sell. Case
in point - the reconstruction of education has been based largely in
the theories of Jean Piaget, a hugely complex and largely untested
series of hypotheses that has ultimately served to indulge the egos
of educational sophists.
Piaget provided a valuable model
for how a child's brain and intellect evolve through their
interaction with the environment. But it told us nothing new about
teaching and learning in the basics of language skills and math. We
don't need Einsteinian approaches to teach a kid to read and count;
we need a dedicated teacher who is able to present drill and
repetition so that basic concepts are instilled.
Professor
Piaget would be terribly disappointed to learn that his theories and
observations have become an excuse for incompetent teachers and
methods who justify their poor performance by laying it off on the
kids as a failure to mature, or to advance to a hypothesized
learning stage.
When your kid has done something wrong, and
when asked why, launches an extended dissertation on the this and
that of the etcetera, isn't simplification the goal of your
inquiry?
The most important lesson of childhood is
discipline: disciplined behavior, disciplined thought, and
discipline based in the morality of right and wrong, good and bad,
and clear rules for human interaction. If we are looking for the
fount of self-esteem, we might begin at the early rewards of
self-discipline, and achievement through demonstrated competence in
basic skills.
"I think we have reached the point where
we have to realize that what we are actually dealing with is the
consequences of a breakdown of that internal regime of
self-discipline and self-control which is the best preventative for
crime in the first place; known variously as "character" or "moral
discipline," it actually prevents people from committing crimes,
because they no longer have the mindset of the lawless.
And
what is that mindset? Well, I think it's basically a mind that says
that you do whatever you can get away with. And that understands
that success – that is, getting away with it – is the only measure
of whether what you have done is wrong. Because, of course, in this
context the word "wrong" has no moral connotations. It simply means
that you made an incorrect move, and got punished for it: sort of
like a chess game in which you make a false move and your opponent
takes advantage of it and checkmates you.
... That sense that
there is no fundamental distinction to be drawn in action between
right and wrong except that which is determined by the consequences
is, I believe, the real key to understanding the difference between
those who are law-abiding and those who are not. " - Dr. Alan
Keyes

Dads Against the Divorce Industry
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