Dads Against the Divorce IndustryDA*DI is devoted to reinstating the societal valuation of Marriage and the traditional, nuclear American Family, with particular emphasis on the essential role of FATHERS. DA*DI offers contemporary reports and commentary on culture; its aberrations and its heroes. |
The Corruption of Critical Thinking
Gerald L. Rowles, Ph.D.
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We have often attributed a broad range
of societal ills to the misguided tyranny of the educational system.
I don't believe that to be hyperbolic, but I think that it is easy
to overlook the tyranny of the "socialization system" that is
governed by other such elite institutions as (American Psychological
Association) APA-accredited training programs and their offspring -
psychology licensing agencies.
An example: People stand in awe of the Clinton mystique, that a
man such as Bill Clinton is such a persuasive communicator, when he
has clearly been shown to be a liar and that his words are
ultimately meaningless when it comes to translating them into
action.
This, I submit, is indicative of the systematized corruption of
critical thinking skills.
There are two reasons why this corruption has occurred.
First, the most obvious and very damaging failure of the
education system to teach children the fundamental language skills.
At base, the development of traditional logic and critical thinking
flows from understanding the structure of language. C is to kuh; A
is to ah; R is to ar = CAR. From there, advanced language skills
evolve through learning the essentials of sentence structure, with
an emphasis on how meaning is changed by the proper or improper
placement of words and their modifiers. These are the mechanics, the
tools of logical and meaningful expression. It has become
increasingly clear that "whole language" instruction has bypassed
these essentials.
Second, the less obvious but more insidious failure comes from
the "socialization system" that has mandated or advocated an
untested school of child-rearing. One of the most recognized, and
least tested, is the Benjamin Spock school of child-rearing.
Following WWII, this school of "expert" thought has encouraged a
whole generation of parents to intellectualize their relationship
with their children; to "reason" with their children in order to
create a more "democratic" family structure that ostensibly enhances
the child's self-esteem - which is alleged to have been damaged by
the traditional patriarchal structure. Nevertheless, rates of teen
depression, drug and alcohol use, and violence have escalated in
these ostensibly "democratized" children.
The unackowledged problem is this. As William James, the father
of pragmatism, said, the child's mind is a blooming, buzzing
confusion filled with unarticulated sensory input. For a parent to
try to "reason" with a 3-7 year-old, most of whom lack any but the
most basic language skills, is futile. Blindly submissive to a
social "expert", a substantial measure of a generation of parents
has done so, feeling that they were on the cutting edge of evolved
parenting. For the child though, the actual effect is only greater
confusion. A young child, faced with a "reasoning" parent, hears
only a seemingly endless collection of words that has no
connectedness in their world. So, their option is to select out
those words that they grasp, while attending to the parental
intonation. Does the intonation indicate parental favor or disfavor?
The child then proceeds on the basis of this patchwork of disjointed
words and tonality. The whole connection between
words-actions-consequences - the fundamentals of critical thinking -
is diminished in the process. Ultimately, the child is functioning
in an ill-defined, guesswork universe that lacks clear boundaries
and objectives - But, just keep talking.
This child-as-adult is ultimately the perfect foil for the Bill
Clintons of the world - a person who regresses them to that earlier
time of disjointed, emotive words that recreate the misguided,
"intellectualized" environment of the parental home. For them, this
is "reason"as they know it - because key words have been implanted
in a "feel good" or "feel bad" tonality. This child has lost the
Jamesian ability to form a semblance of "true" belief where, in the
long run, a true belief must work beneficially, while an untrue
belief will work destructively. Truth for this child is a moving
target - and as long as the talking continues, no matter how
unreasoned - the child's objective, no matter how self-destructive,
remains attainable; they are in the position of power over parental
authority that has eschewed the word "no" in favor of a paragraph
that may or may not be consequential.
St Thomas Aquinas stated: "the good of man is to be in accordance
with reason," and evil is "to be against reason." First, however,
one has to understand "reason". By school time, however, the
"intellectualized" child, is reason-deprived by the very parents
that sought to raise them in a "reasoned", "democratic" environment.
And no matter how well he or she ultimately learns the mechanics of
language from the educational system, those tools will fail to
provide them with critical thinking skills, which first require a
fundamental understanding of a words-action-consequences pragmatism.
One of the most powerful, pragmatic lessons a child can learn as to
the importance of words is that which is taught under the benevolent
dictatorship of the traditional home - when they are compelled to
bend their will to "reason", as advanced by the traditional
psychologist John Rosemond: The reason? "Because I said so"! - No
more talking.
This is the powerful failure of the contemporary "socialization
system", and the elite training programs and licensing boards that
are statutorily empowered to still those voices that might advance
"reason"able alternatives to the corrupt PC ideology.
In what turns out to be a strikingly contemporary observation on
the value of reason to judge good or ill, St. Thomas Aquinas spoke
thus: "The conjugal act and adultery, as compared to reason, differ
specifically and have effects specifically different; because the
one deserves praise and reward, the other, blame and punishment. But
as compared to the generative power, they do not differ in species;
and thus they have one specific effect. ... For an action is said to
be evil in its species, not because it has no object (effect) at
all; but because it has an object (effect) in disaccord with reason,
for instance, to appropriate another's property, (spouse,
reputation, etc.)."
BUT, for the reason-impaired, the effect remains ill-defined, as
long as you just keep talking. |